April 29, 2016
Boxing Barbara Boxer: Is ‘Inequality the Root of All Evil’?
Selwyn Duke
"Inequality is the root of all evil,†said left-wing senator Barbara Boxer recently, while lecturing a Catholic priest about Catholicism. Boxer claimed to be quoting Pope Francis, referencing a tweet he sent in April 2014. Yet despite the fact she was reading prepared notes, she misquoted the pope, who actually said "Inequality is the root of social evil.†Defenders such as Ramesh Ponnuru have said that Francis’ words must be placed in perspective, that they allude to the evil of prenatal infanticide, along with many other things. Whatever the case, Boxer’s formulation is certainly an authentic Marxist idea — and this is not hyperbole.
In fact, Boxer’s spun quotation is a central tenet of Marxism. Marx (who was mentality ill) taught that if economic inequality could be eliminated, people would live so harmoniously in a state of economic bliss that the government could just melt away, at which point civilization would have reached the culmination of the socialist revolution — communism (yes, under Marxist doctrine, communism is when there is no longer any government). This gives us a window into Marx’s psyche: he likely was a very greedy, envious, covetous man. For just as only a person who is hung-up on race could believe that eliminating racial differences would yield a blissful world, only a man who cannot tolerate others’ being wealthier than he — and who is thoroughly hung-up on the idea — could believe that eliminating such differences would create Heaven on Earth. As Pope Benedict XVI put it, Marx made the mistake of viewing man as merely an "economic being.â€
Speaking of mistakes, Boxer’s notion is the poorest of theology. Sin is the root of all evil, and inequality is not a sin. It’s simply a state of being and fact of life. Note that there is no mention of "equality†in the Bible, except in reference to weights and measures. Equality is a hang-up born of the "Enlightenment†and minted as a modernist faux virtue by socialists.
Moreover, equality simply is not a thing of this world. Do we see it in nature? There are alpha wolves and lesser wolves, silverback gorillas that run the show and lions that rule their prides. And even within species, there is variation, with some members being better fit to survive than others. This, mind you, is another irony of the evolutionist Left: they view man as just another animal, but then suppose that somehow, some way he is the one species that should be the exception to the universal norm of inequality.
And does inequality tell us any more about the economic health of a people than it does about the athletic-skill "health†of a group? Consider: there are two tennis centers training children. In the first all the kids end up being low intermediates; but there is greater inequality in the second, with some being low intermediates, some advanced and some tournament caliber. Which center is better off skill-wise? Which is doing a better job teaching the game?
So it is in economics. Inequality tells us nothing about quality — or overall quality of life. Nothing. Pope Francis and others have bemoaned the supposed "growing inequality†in the world, but perhaps they should listen to left-wing site Think Progress. It pointed out in 2013 that the standard of living worldwide is now the highest it has ever been in all of man’s history.
What this indicates is that the truth is precisely the opposite of what Boxer implies. Growing inequality doesn’t cause misery, but can be attended by improving quality of life. How could this be? It isn’t a causal relationship but is a correlation, in that what creates billionaires — free enterprise — also creates a robust middle class. To provide just one example, economic freedom gave us Bill Gates, but it also gave us the thousands of nicely compensated people Microsoft employs as well as the countless millions who use its software to facilitate other economic endeavors.
If anyone wants economic equality, he would have loved the caveman days. With no monetary system, agriculture or industry and everyone being a hunter-gatherer, man’s state was as close to economic equality as you may find. Would Boxer, Pope Francis or anyone else like to travel back in time?
This also raises a question: how did the world transform from Stone Age poverty to Industrial Age abundance? Where did all the wealth come from?
It obviously was created. This occurs when people grow crops, raise livestock, and obtain raw materials, which are then combined in unique ways to create a multitude of things that further improve our quality of life. Just think about the value of refrigeration, canned foods, plumbing, life-saving medicines and all the labor-saving machines wealth creation has given us. And wealth breeds more wealth: tractors and other agricultural equipment have increased crop yields so profoundly as to make Malthusian starvation predictions seem silly.
Now here’s the question: why did people create this wealth? Were they mainly driven by charitable instincts? While charity is wonderful and generous people exist, do a little exercise: see how many goods and services you can think of, that you need or want, that were created via charitable endeavor. Does McDonald’s produce hamburgers and fries, Ford produce cars, Apple produce computers, Boeing produce airplanes and Pfizer produce drugs out of the goodness of their hearts? We can enter a supermarket and access thousands of food products from the world over at reasonable prices. How many of them exist due to charity?
Most everything we need and want exists because of financial incentive — people can make money by creating it. This may not sound good to some starry-eyed (and sometimes stoned) idealists, but it’s not just that research has shown that those who protest money-hungry mindsets the most are themselves the most money-hungry (indicating that it’s envy, not charity, motivating them). It’s that we deny reality at our own peril: like it or not, most people will operate based on self-interest. Just ask yourself: would I still work at my job were there no money to be had? Most people wouldn’t. And, yes, greed exists, too — everywhere. Greed is a sin, and you don’t eliminate sin by changing systems, but by changing hearts.
What you can do is devise a system that takes into account the realities, and frailties, of man’s nature. Enter economic freedom. As economist Dr. Walter Williams has put it, economic freedom and its financial incentive ensure that my fellow man will serve me even if he doesn’t give a darn about me. So I get the supermarket stocked with thousands of goods, all provided by people who otherwise wouldn’t give a thought to whether my belly was full.
I didn’t describe the above system as "capitalism,†mind you, because that term was originated by socialists for the purposes of demonizing economic freedom. And it has worked. Tragically, college-aged millennials have a positive view of "socialism†and favor "capitalism†by a smaller margin than other groups. They also, however, generally have a very benign view of what socialism is.
Note that The Communist Manifesto would likely have been titled The Socialist Manifesto, but there was a problem: the term "socialist†not only had a very broad definition, but had already been tarnished by fools, frauds and failures. But as indicated earlier, under Marxist doctrine, socialism is the transitional phase between economic freedom and communism in which government owns the means of production. Thus did the U.S.S.R. stand for the Union of Soviet Socialist Republics.
One reason socialism had already been discredited was because it had been tried. For example, Welsh industrialist and social reformer Robert Owen bought the town of Harmony, Indiana in 1825, renamed it New Harmony, and established a socialist commune.
It failed miserably after only about two years.
The problem? Unlike early Christian communes (Shakers, Oneida Community, etc.), some of which endured for a century or more and whose members often believed they were earning a place in Heaven, Owen’s godless "utopia†had neither financial nor spiritual incentive. And without incentive to act there is inaction, and inaction equals no wealth creation.
And that’s the result of emphasis on "equality.†It’s why Russia transitioned from being one of the world’s largest exporters of food under Tsar Nicholas II to one of its largest importers of food under the Soviets, why North Korea suffers similar woes today, and why oil-rich Venezuela can’t provide basic necessities for its people. As famed economist Milton Friedman put it, "The society that puts equality before freedom will end up with neither. The society that puts freedom before equality will end up with a great measure of both.â€
"Inequality is the root of all evil,†said left-wing senator Barbara Boxer recently, while lecturing a Catholic priest about Catholicism. Boxer claimed to be quoting Pope Francis, referencing a tweet he sent in April 2014. Yet despite the fact she was reading prepared notes, she misquoted the pope, who actually said "Inequality is the root of social evil.†Defenders such as Ramesh Ponnuru have said that Francis’ words must be placed in perspective, that they allude to the evil of prenatal infanticide, along with many other things. Whatever the case, Boxer’s formulation is certainly an authentic Marxist idea — and this is not hyperbole.
In fact, Boxer’s spun quotation is a central tenet of Marxism. Marx (who was mentality ill) taught that if economic inequality could be eliminated, people would live so harmoniously in a state of economic bliss that the government could just melt away, at which point civilization would have reached the culmination of the socialist revolution — communism (yes, under Marxist doctrine, communism is when there is no longer any government). This gives us a window into Marx’s psyche: he likely was a very greedy, envious, covetous man. For just as only a person who is hung-up on race could believe that eliminating racial differences would yield a blissful world, only a man who cannot tolerate others’ being wealthier than he — and who is thoroughly hung-up on the idea — could believe that eliminating such differences would create Heaven on Earth. As Pope Benedict XVI put it, Marx made the mistake of viewing man as merely an "economic being.â€
Speaking of mistakes, Boxer’s notion is the poorest of theology. Sin is the root of all evil, and inequality is not a sin. It’s simply a state of being and fact of life. Note that there is no mention of "equality†in the Bible, except in reference to weights and measures. Equality is a hang-up born of the "Enlightenment†and minted as a modernist faux virtue by socialists.
Moreover, equality simply is not a thing of this world. Do we see it in nature? There are alpha wolves and lesser wolves, silverback gorillas that run the show and lions that rule their prides. And even within species, there is variation, with some members being better fit to survive than others. This, mind you, is another irony of the evolutionist Left: they view man as just another animal, but then suppose that somehow, some way he is the one species that should be the exception to the universal norm of inequality.
And does inequality tell us any more about the economic health of a people than it does about the athletic-skill "health†of a group? Consider: there are two tennis centers training children. In the first all the kids end up being low intermediates; but there is greater inequality in the second, with some being low intermediates, some advanced and some tournament caliber. Which center is better off skill-wise? Which is doing a better job teaching the game?
So it is in economics. Inequality tells us nothing about quality — or overall quality of life. Nothing. Pope Francis and others have bemoaned the supposed "growing inequality†in the world, but perhaps they should listen to left-wing site Think Progress. It pointed out in 2013 that the standard of living worldwide is now the highest it has ever been in all of man’s history.
What this indicates is that the truth is precisely the opposite of what Boxer implies. Growing inequality doesn’t cause misery, but can be attended by improving quality of life. How could this be? It isn’t a causal relationship but is a correlation, in that what creates billionaires — free enterprise — also creates a robust middle class. To provide just one example, economic freedom gave us Bill Gates, but it also gave us the thousands of nicely compensated people Microsoft employs as well as the countless millions who use its software to facilitate other economic endeavors.
If anyone wants economic equality, he would have loved the caveman days. With no monetary system, agriculture or industry and everyone being a hunter-gatherer, man’s state was as close to economic equality as you may find. Would Boxer, Pope Francis or anyone else like to travel back in time?
This also raises a question: how did the world transform from Stone Age poverty to Industrial Age abundance? Where did all the wealth come from?
It obviously was created. This occurs when people grow crops, raise livestock, and obtain raw materials, which are then combined in unique ways to create a multitude of things that further improve our quality of life. Just think about the value of refrigeration, canned foods, plumbing, life-saving medicines and all the labor-saving machines wealth creation has given us. And wealth breeds more wealth: tractors and other agricultural equipment have increased crop yields so profoundly as to make Malthusian starvation predictions seem silly.
Now here’s the question: why did people create this wealth? Were they mainly driven by charitable instincts? While charity is wonderful and generous people exist, do a little exercise: see how many goods and services you can think of, that you need or want, that were created via charitable endeavor. Does McDonald’s produce hamburgers and fries, Ford produce cars, Apple produce computers, Boeing produce airplanes and Pfizer produce drugs out of the goodness of their hearts? We can enter a supermarket and access thousands of food products from the world over at reasonable prices. How many of them exist due to charity?
Most everything we need and want exists because of financial incentive — people can make money by creating it. This may not sound good to some starry-eyed (and sometimes stoned) idealists, but it’s not just that research has shown that those who protest money-hungry mindsets the most are themselves the most money-hungry (indicating that it’s envy, not charity, motivating them). It’s that we deny reality at our own peril: like it or not, most people will operate based on self-interest. Just ask yourself: would I still work at my job were there no money to be had? Most people wouldn’t. And, yes, greed exists, too — everywhere. Greed is a sin, and you don’t eliminate sin by changing systems, but by changing hearts.
What you can do is devise a system that takes into account the realities, and frailties, of man’s nature. Enter economic freedom. As economist Dr. Walter Williams has put it, economic freedom and its financial incentive ensure that my fellow man will serve me even if he doesn’t give a darn about me. So I get the supermarket stocked with thousands of goods, all provided by people who otherwise wouldn’t give a thought to whether my belly was full.
I didn’t describe the above system as "capitalism,†mind you, because that term was originated by socialists for the purposes of demonizing economic freedom. And it has worked. Tragically, college-aged millennials have a positive view of "socialism†and favor "capitalism†by a smaller margin than other groups. They also, however, generally have a very benign view of what socialism is.
Note that The Communist Manifesto would likely have been titled The Socialist Manifesto, but there was a problem: the term "socialist†not only had a very broad definition, but had already been tarnished by fools, frauds and failures. But as indicated earlier, under Marxist doctrine, socialism is the transitional phase between economic freedom and communism in which government owns the means of production. Thus did the U.S.S.R. stand for the Union of Soviet Socialist Republics.
One reason socialism had already been discredited was because it had been tried. For example, Welsh industrialist and social reformer Robert Owen bought the town of Harmony, Indiana in 1825, renamed it New Harmony, and established a socialist commune.
It failed miserably after only about two years.
The problem? Unlike early Christian communes (Shakers, Oneida Community, etc.), some of which endured for a century or more and whose members often believed they were earning a place in Heaven, Owen’s godless "utopia†had neither financial nor spiritual incentive. And without incentive to act there is inaction, and inaction equals no wealth creation.
And that’s the result of emphasis on "equality.†It’s why Russia transitioned from being one of the world’s largest exporters of food under Tsar Nicholas II to one of its largest importers of food under the Soviets, why North Korea suffers similar woes today, and why oil-rich Venezuela can’t provide basic necessities for its people. As famed economist Milton Friedman put it, "The society that puts equality before freedom will end up with neither. The society that puts freedom before equality will end up with a great measure of both.â€
"Inequality is the root of all evil,†said left-wing senator Barbara Boxer recently, while lecturing a Catholic priest about Catholicism. Boxer claimed to be quoting Pope Francis, referencing a tweet he sent in April 2014. Yet despite the fact she was reading prepared notes, she misquoted the pope, who actually said "Inequality is the root of social evil.†Defenders such as Ramesh Ponnuru have said that Francis’ words must be placed in perspective, that they allude to the evil of prenatal infanticide, along with many other things. Whatever the case, Boxer’s formulation is certainly an authentic Marxist idea — and this is not hyperbole.
In fact, Boxer’s spun quotation is a central tenet of Marxism. Marx (who was mentality ill) taught that if economic inequality could be eliminated, people would live so harmoniously in a state of economic bliss that the government could just melt away, at which point civilization would have reached the culmination of the socialist revolution — communism (yes, under Marxist doctrine, communism is when there is no longer any government). This gives us a window into Marx’s psyche: he likely was a very greedy, envious, covetous man. For just as only a person who is hung-up on race could believe that eliminating racial differences would yield a blissful world, only a man who cannot tolerate others’ being wealthier than he — and who is thoroughly hung-up on the idea — could believe that eliminating such differences would create Heaven on Earth. As Pope Benedict XVI put it, Marx made the mistake of viewing man as merely an "economic being.â€
Speaking of mistakes, Boxer’s notion is the poorest of theology. Sin is the root of all evil, and inequality is not a sin. It’s simply a state of being and fact of life. Note that there is no mention of "equality†in the Bible, except in reference to weights and measures. Equality is a hang-up born of the "Enlightenment†and minted as a modernist faux virtue by socialists.
Moreover, equality simply is not a thing of this world. Do we see it in nature? There are alpha wolves and lesser wolves, silverback gorillas that run the show and lions that rule their prides. And even within species, there is variation, with some members being better fit to survive than others. This, mind you, is another irony of the evolutionist Left: they view man as just another animal, but then suppose that somehow, some way he is the one species that should be the exception to the universal norm of inequality.
And does inequality tell us any more about the economic health of a people than it does about the athletic-skill "health†of a group? Consider: there are two tennis centers training children. In the first all the kids end up being low intermediates; but there is greater inequality in the second, with some being low intermediates, some advanced and some tournament caliber. Which center is better off skill-wise? Which is doing a better job teaching the game?
So it is in economics. Inequality tells us nothing about quality — or overall quality of life. Nothing. Pope Francis and others have bemoaned the supposed "growing inequality†in the world, but perhaps they should listen to left-wing site Think Progress. It pointed out in 2013 that the standard of living worldwide is now the highest it has ever been in all of man’s history.
What this indicates is that the truth is precisely the opposite of what Boxer implies. Growing inequality doesn’t cause misery, but can be attended by improving quality of life. How could this be? It isn’t a causal relationship but is a correlation, in that what creates billionaires — free enterprise — also creates a robust middle class. To provide just one example, economic freedom gave us Bill Gates, but it also gave us the thousands of nicely compensated people Microsoft employs as well as the countless millions who use its software to facilitate other economic endeavors.
If anyone wants economic equality, he would have loved the caveman days. With no monetary system, agriculture or industry and everyone being a hunter-gatherer, man’s state was as close to economic equality as you may find. Would Boxer, Pope Francis or anyone else like to travel back in time?
This also raises a question: how did the world transform from Stone Age poverty to Industrial Age abundance? Where did all the wealth come from?
It obviously was created. This occurs when people grow crops, raise livestock, and obtain raw materials, which are then combined in unique ways to create a multitude of things that further improve our quality of life. Just think about the value of refrigeration, canned foods, plumbing, life-saving medicines and all the labor-saving machines wealth creation has given us. And wealth breeds more wealth: tractors and other agricultural equipment have increased crop yields so profoundly as to make Malthusian starvation predictions seem silly.
Now here’s the question: why did people create this wealth? Were they mainly driven by charitable instincts? While charity is wonderful and generous people exist, do a little exercise: see how many goods and services you can think of, that you need or want, that were created via charitable endeavor. Does McDonald’s produce hamburgers and fries, Ford produce cars, Apple produce computers, Boeing produce airplanes and Pfizer produce drugs out of the goodness of their hearts? We can enter a supermarket and access thousands of food products from the world over at reasonable prices. How many of them exist due to charity?
Most everything we need and want exists because of financial incentive — people can make money by creating it. This may not sound good to some starry-eyed (and sometimes stoned) idealists, but it’s not just that research has shown that those who protest money-hungry mindsets the most are themselves the most money-hungry (indicating that it’s envy, not charity, motivating them). It’s that we deny reality at our own peril: like it or not, most people will operate based on self-interest. Just ask yourself: would I still work at my job were there no money to be had? Most people wouldn’t. And, yes, greed exists, too — everywhere. Greed is a sin, and you don’t eliminate sin by changing systems, but by changing hearts.
What you can do is devise a system that takes into account the realities, and frailties, of man’s nature. Enter economic freedom. As economist Dr. Walter Williams has put it, economic freedom and its financial incentive ensure that my fellow man will serve me even if he doesn’t give a darn about me. So I get the supermarket stocked with thousands of goods, all provided by people who otherwise wouldn’t give a thought to whether my belly was full.
I didn’t describe the above system as "capitalism,†mind you, because that term was originated by socialists for the purposes of demonizing economic freedom. And it has worked. Tragically, college-aged millennials have a positive view of "socialism†and favor "capitalism†by a smaller margin than other groups. They also, however, generally have a very benign view of what socialism is.
Note that The Communist Manifesto would likely have been titled The Socialist Manifesto, but there was a problem: the term "socialist†not only had a very broad definition, but had already been tarnished by fools, frauds and failures. But as indicated earlier, under Marxist doctrine, socialism is the transitional phase between economic freedom and communism in which government owns the means of production. Thus did the U.S.S.R. stand for the Union of Soviet Socialist Republics.
One reason socialism had already been discredited was because it had been tried. For example, Welsh industrialist and social reformer Robert Owen bought the town of Harmony, Indiana in 1825, renamed it New Harmony, and established a socialist commune.
It failed miserably after only about two years.
The problem? Unlike early Christian communes (Shakers, Oneida Community, etc.), some of which endured for a century or more and whose members often believed they were earning a place in Heaven, Owen’s godless "utopia†had neither financial nor spiritual incentive. And without incentive to act there is inaction, and inaction equals no wealth creation.
And that’s the result of emphasis on "equality.†It’s why Russia transitioned from being one of the world’s largest exporters of food under Tsar Nicholas II to one of its largest importers of food under the Soviets, why North Korea suffers similar woes today, and why oil-rich Venezuela can’t provide basic necessities for its people. As famed economist Milton Friedman put it, "The society that puts equality before freedom will end up with neither. The society that puts freedom before equality will end up with a great measure of both.â€
"Inequality is the root of all evil,†said left-wing senator Barbara Boxer recently, while lecturing a Catholic priest about Catholicism. Boxer claimed to be quoting Pope Francis, referencing a tweet he sent in April 2014. Yet despite the fact she was reading prepared notes, she misquoted the pope, who actually said "Inequality is the root of social evil.†Defenders such as Ramesh Ponnuru have said that Francis’ words must be placed in perspective, that they allude to the evil of prenatal infanticide, along with many other things. Whatever the case, Boxer’s formulation is certainly an authentic Marxist idea — and this is not hyperbole.
In fact, Boxer’s spun quotation is a central tenet of Marxism. Marx (who was mentality ill) taught that if economic inequality could be eliminated, people would live so harmoniously in a state of economic bliss that the government could just melt away, at which point civilization would have reached the culmination of the socialist revolution — communism (yes, under Marxist doctrine, communism is when there is no longer any government). This gives us a window into Marx’s psyche: he likely was a very greedy, envious, covetous man. For just as only a person who is hung-up on race could believe that eliminating racial differences would yield a blissful world, only a man who cannot tolerate others’ being wealthier than he — and who is thoroughly hung-up on the idea — could believe that eliminating such differences would create Heaven on Earth. As Pope Benedict XVI put it, Marx made the mistake of viewing man as merely an "economic being.â€
Speaking of mistakes, Boxer’s notion is the poorest of theology. Sin is the root of all evil, and inequality is not a sin. It’s simply a state of being and fact of life. Note that there is no mention of "equality†in the Bible, except in reference to weights and measures. Equality is a hang-up born of the "Enlightenment†and minted as a modernist faux virtue by socialists.
Moreover, equality simply is not a thing of this world. Do we see it in nature? There are alpha wolves and lesser wolves, silverback gorillas that run the show and lions that rule their prides. And even within species, there is variation, with some members being better fit to survive than others. This, mind you, is another irony of the evolutionist Left: they view man as just another animal, but then suppose that somehow, some way he is the one species that should be the exception to the universal norm of inequality.
And does inequality tell us any more about the economic health of a people than it does about the athletic-skill "health†of a group? Consider: there are two tennis centers training children. In the first all the kids end up being low intermediates; but there is greater inequality in the second, with some being low intermediates, some advanced and some tournament caliber. Which center is better off skill-wise? Which is doing a better job teaching the game?
So it is in economics. Inequality tells us nothing about quality — or overall quality of life. Nothing. Pope Francis and others have bemoaned the supposed "growing inequality†in the world, but perhaps they should listen to left-wing site Think Progress. It pointed out in 2013 that the standard of living worldwide is now the highest it has ever been in all of man’s history.
What this indicates is that the truth is precisely the opposite of what Boxer implies. Growing inequality doesn’t cause misery, but can be attended by improving quality of life. How could this be? It isn’t a causal relationship but is a correlation, in that what creates billionaires — free enterprise — also creates a robust middle class. To provide just one example, economic freedom gave us Bill Gates, but it also gave us the thousands of nicely compensated people Microsoft employs as well as the countless millions who use its software to facilitate other economic endeavors.
If anyone wants economic equality, he would have loved the caveman days. With no monetary system, agriculture or industry and everyone being a hunter-gatherer, man’s state was as close to economic equality as you may find. Would Boxer, Pope Francis or anyone else like to travel back in time?
This also raises a question: how did the world transform from Stone Age poverty to Industrial Age abundance? Where did all the wealth come from?
It obviously was created. This occurs when people grow crops, raise livestock, and obtain raw materials, which are then combined in unique ways to create a multitude of things that further improve our quality of life. Just think about the value of refrigeration, canned foods, plumbing, life-saving medicines and all the labor-saving machines wealth creation has given us. And wealth breeds more wealth: tractors and other agricultural equipment have increased crop yields so profoundly as to make Malthusian starvation predictions seem silly.
Now here’s the question: why did people create this wealth? Were they mainly driven by charitable instincts? While charity is wonderful and generous people exist, do a little exercise: see how many goods and services you can think of, that you need or want, that were created via charitable endeavor. Does McDonald’s produce hamburgers and fries, Ford produce cars, Apple produce computers, Boeing produce airplanes and Pfizer produce drugs out of the goodness of their hearts? We can enter a supermarket and access thousands of food products from the world over at reasonable prices. How many of them exist due to charity?
Most everything we need and want exists because of financial incentive — people can make money by creating it. This may not sound good to some starry-eyed (and sometimes stoned) idealists, but it’s not just that research has shown that those who protest money-hungry mindsets the most are themselves the most money-hungry (indicating that it’s envy, not charity, motivating them). It’s that we deny reality at our own peril: like it or not, most people will operate based on self-interest. Just ask yourself: would I still work at my job were there no money to be had? Most people wouldn’t. And, yes, greed exists, too — everywhere. Greed is a sin, and you don’t eliminate sin by changing systems, but by changing hearts.
What you can do is devise a system that takes into account the realities, and frailties, of man’s nature. Enter economic freedom. As economist Dr. Walter Williams has put it, economic freedom and its financial incentive ensure that my fellow man will serve me even if he doesn’t give a darn about me. So I get the supermarket stocked with thousands of goods, all provided by people who otherwise wouldn’t give a thought to whether my belly was full.
I didn’t describe the above system as "capitalism,†mind you, because that term was originated by socialists for the purposes of demonizing economic freedom. And it has worked. Tragically, college-aged millennials have a positive view of "socialism†and favor "capitalism†by a smaller margin than other groups. They also, however, generally have a very benign view of what socialism is.
Note that The Communist Manifesto would likely have been titled The Socialist Manifesto, but there was a problem: the term "socialist†not only had a very broad definition, but had already been tarnished by fools, frauds and failures. But as indicated earlier, under Marxist doctrine, socialism is the transitional phase between economic freedom and communism in which government owns the means of production. Thus did the U.S.S.R. stand for the Union of Soviet Socialist Republics.
One reason socialism had already been discredited was because it had been tried. For example, Welsh industrialist and social reformer Robert Owen bought the town of Harmony, Indiana in 1825, renamed it New Harmony, and established a socialist commune.
It failed miserably after only about two years.
The problem? Unlike early Christian communes (Shakers, Oneida Community, etc.), some of which endured for a century or more and whose members often believed they were earning a place in Heaven, Owen’s godless "utopia†had neither financial nor spiritual incentive. And without incentive to act there is inaction, and inaction equals no wealth creation.
And that’s the result of emphasis on "equality.†It’s why Russia transitioned from being one of the world’s largest exporters of food under Tsar Nicholas II to one of its largest importers of food under the Soviets, why North Korea suffers similar woes today, and why oil-rich Venezuela can’t provide basic necessities for its people. As famed economist Milton Friedman put it, "The society that puts equality before freedom will end up with neither. The society that puts freedom before equality will end up with a great measure of both.â€
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양재동 가라오케 안내. 양재역, 양재시민의숲 주변 가라오케 정보를 확인하세요. 양재 가라오케
잠원동 가라오케 추천. 잠원역, 신반포 인근 가라오케를 소개합니다. 잠원 가라오케
역삼동 가라오케 안내. 역삼역 주변 인기 가라오케 업소 정보를 제공합니다. 역삼 가라오케
역삼 지역 가라오케 추천. 역삼역, 논현동 일대 가라오케 이용 안내입니다. 논현 가라오케
논현동 가라오케 안내. 논현역, 학동역 주변 가라오케 정보를 확인하세요. 논현 가라오케
신사동 가라오케 추천. 가로수길, 신사역 인근 가라오케를 소개합니다. 신사 가라오케
삼성동 가라오케 안내. 삼성역, 코엑스 주변 인기 가라오케 정보를 제공합니다. 삼성 가라오케
청담동 가라오케 추천. 청담역 인근 프리미엄 가라오케 이용 안내입니다. 청담 가라오케
대치동 가라오케 안내. 대치역, 도곡역 주변 가라오케 정보를 확인하세요. 대치 가라오케
잠실 가라오케 추천. 잠실역, 롯데타워 인근 인기 가라오케를 소개합니다. 잠실 가라오케
방이동 가라오케 안내. 올림픽공원, 방이역 주변 가라오케 정보를 제공합니다. 방이 가라오케
성수동 가라오케 안내. 성수역, 뚝섬 주변 트렌디한 가라오케 정보를 제공합니다. 성수 가라오케
신당동 가라오케 추천 리스트. 신당역 인근 가라오케 업소 정보를 확인하세요. 신당 가라오케
구의동 가라오케 안내. 구의역, 광나루 주변 인기 가라오케를 소개합니다. 구의 가라오케
청량리 가라오케 추천. 청량리역 인근 가라오케 업소 이용 정보를 제공합니다. 청량리 가라오케
회기동 가라오케 안내. 회기역 주변 가라오케 추천 정보를 확인하세요. 화기 가라오케
상봉동 가라오케 추천. 상봉역, 망우역 인근 가라오케 업소를 소개합니다. 상봉 가라오케
면목동 가라오케 안내. 면목역 주변 인기 가라오케 이용 정보를 제공합니다. 면목 가라오케
수유동 가라오케 추천 리스트. 수유역 인근 가라오케 정보를 확인하세요. 수유 가라오케
미아동 가라오케 안내. 미아역, 미아사거리 주변 가라오케를 소개합니다. 미아 가라오케
신월동 가라오케 추천. 신월동 일대 가라오케 업소 정보를 제공합니다. 신월 가라오케
번동 가라오케 안내. 번동 주변 인기 가라오케 이용 정보를 확인하세요. 번동 가라오케
창동 가라오케 추천 리스트. 창동역 인근 가라오케 업소를 소개합니다. 창동 가라오케
상계동 가라오케 안내. 상계역, 당고개 주변 가라오케 정보를 제공합니다. 상계 가라오케
서교동 가라오케 추천. 홍대입구역 인근 핫한 가라오케를 소개합니다. 서교 가라오케
합정동 가라오케 안내. 합정역 주변 분위기 좋은 가라오케 정보를 확인하세요. 합정 가라오케
목동 가라오케 추천. 목동역, 오목교 인근 인기 가라오케를 소개합니다. 목동 가라오케
신정동 가라오케 안내. 신정역 주변 가라오케 업소 정보를 제공합니다. 신정 가라오케
마곡동 가라오케 추천. 마곡나루역 인근 가라오케 이용 안내입니다. 마곡 가라오케
화곡동 가라오케 안내. 화곡역 주변 인기 가라오케 정보를 확인하세요. 화곡 가라오케
구로 가라오케 추천 리스트. 구로디지털단지, 구로역 인근 가라오케를 소개합니다. 구로 가라오케
신도림 가라오케 안내. 신도림역 주변 접근성 좋은 가라오케 정보를 제공합니다. 신도림 가라오케
독산동 가라오케 추천. 독산역 인근 가라오케 업소 이용 안내입니다. 독산 가라오케
시흥동 가라오케 안내. 시흥 지역 인기 가라오케 정보를 확인하세요. 시흥 가라오케
영등포 가라오케 추천. 영등포역, 타임스퀘어 인근 가라오케를 소개합니다. 영등포 가라오케
여의도 가라오케 안내. 여의도역, 여의나루 주변 가라오케 정보를 제공합니다. 여의도 가라오케
신림 가라오케 추천 리스트. 신림역 인근 가라오케 업소를 확인하세요. 신림 가라오케
반포동 가라오케 안내. 반포역, 고속터미널 주변 가라오케를 소개합니다. 반포 가라오케
방배동 가라오케 추천. 방배역, 사당역 인근 가라오케 이용 정보를 제공합니다. 방배 가라오케
양재동 가라오케 안내. 양재역, 양재시민의숲 주변 가라오케 정보를 확인하세요. 양재 가라오케
잠원동 가라오케 추천. 잠원역, 신반포 인근 가라오케를 소개합니다. 잠원 가라오케
역삼동 가라오케 안내. 역삼역 주변 인기 가라오케 업소 정보를 제공합니다. 역삼 가라오케
역삼 지역 가라오케 추천. 역삼역, 논현동 일대 가라오케 이용 안내입니다. 논현 가라오케
논현동 가라오케 안내. 논현역, 학동역 주변 가라오케 정보를 확인하세요. 논현 가라오케
신사동 가라오케 추천. 가로수길, 신사역 인근 가라오케를 소개합니다. 신사 가라오케
삼성동 가라오케 안내. 삼성역, 코엑스 주변 인기 가라오케 정보를 제공합니다. 삼성 가라오케
청담동 가라오케 추천. 청담역 인근 프리미엄 가라오케 이용 안내입니다. 청담 가라오케
대치동 가라오케 안내. 대치역, 도곡역 주변 가라오케 정보를 확인하세요. 대치 가라오케
잠실 가라오케 추천. 잠실역, 롯데타워 인근 인기 가라오케를 소개합니다. 잠실 가라오케
방이동 가라오케 안내. 올림픽공원, 방이역 주변 가라오케 정보를 제공합니다. 방이 가라오케
Posted by: Rank Xone at September 01, 2026 12:56 AM (fhbp2)
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Filmes e Series Online – Assistir Filmes e Series Online Dublado e Legendado de Gratis. Assistir Filmes e Series Online Tudo em Full HD, 1080p, 720p, 480p. O Maior Acervo de Filmes e Series do Brasil! https://topflixbr.ink/series/
Posted by: Rank Xone at September 02, 2026 09:43 PM (R9d/x)
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Ótimo site para quem procura Filmes e Series Online Dublado e Legendado de forma simples e rápida. O acervo parece muito completo. https://topflixbr.com/series/
Posted by: Rank Xone at September 02, 2026 10:09 PM (R9d/x)
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Jelajahi pilihan pertandingan sepak bola melalui ALEXISTOGEL dengan akses SBOBET 24 jam. Beragam liga dan opsi Mix Parlay dapat ditemukan dengan mudah melalui platform ini. situs sbobet
Posted by: jsimitseo at September 03, 2026 11:57 PM (RNNeL)
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타임케어 광명출장홈타이 - 광명출장마사지와 광명출장안마 광명홈타이 서비스를 전국 어디서나 24시간 편하게! 전문 마사지사의 맞춤 홈케어로 피로를 빠르게 해소하고 최상의 힐링을 경험하세요. 선입금 없는 후불제 운영으로 더욱 안심! 광명출장마사지
아산출장마사지 홈타이 마사지부터 아로마테라피, 스웨디시, 스포츠 마사지까지 원하는 스타일을 선택할 수 있습니다. 고객님의 취향과 몸 상태에 맞게 코스를 조정해 드립니다. 아산출장마사지
영업시간: 저희 천안출장마사지 안마 서비스는 24시간 365일 쉬지 않고 운영됩니다. 늦은 밤이나 새벽 시간에도 전문 관리사가 대기하고 있으므로, 피로를 느낄 때 언제든지 천안출장마사지
평택출장마사지 홈타이 마사지부터 아로마테라피, 스웨디시, 스포츠 마사지까지 원하는 스타일을 선택할 수 있습니다. 고객님의 취향과 몸 상태에 맞게 코스를 조정해 드립니다. 평택출장마사지
타임케어 성남출장홈타이 - 성남출장마사지와 성남출장안마 성남홈타이 서비스를 전국 어디서나 24시간 편하게! 전문 마사지사의 맞춤 홈케어로 피로를 빠르게 해소하고 최상의 힐링을 경험하세요. 선입금 없는 후불제 운영으로 더욱 안심! 성남출장마사지
남양주출장마사지 홈타이 마사지부터 아로마테라피, 스웨디시, 스포츠 마사지까지 원하는 스타일을 선택할 수 있습니다. 고객님의 취향과 몸 상태에 맞게 코스를 조정해 드립니다. 남양주출장마사지
양산출장마사지 홈타이 마사지부터 아로마테라피, 스웨디시, 스포츠 마사지까지 원하는 스타일을 선택할 수 있습니다. 고객님의 취향과 몸 상태에 맞게 코스를 조정해 드립니다. 양산출장마사지
김해출장마사지 홈타이 마사지부터 아로마테라피, 스웨디시, 스포츠 마사지까지 원하는 스타일을 선택할 수 있습니다. 고객님의 취향과 몸 상태에 맞게 코스를 조정해 드립니다. 김해출장마사지
타임케어 청주출장홈타이 - 청주출장마사지와 청주출장안마 청주홈타이 서비스를 전국 어디서나 24시간 편하게! 전문 마사지사의 맞춤 홈케어로 피로를 빠르게 해소하고 최상의 힐링을 경험하세요. 선입금 없는 후불제 운영으로 더욱 안심! 청주출장마사지
A: 네, 홍대출장마사지 안마 서비스는 24시간 연중무휴로 운영됩니다. 늦은 밤이나 새벽에도 이용 가능하며, 홍대 전 지역에 대기 중인 관리사가 있어 언제든 편한 시간에 예약 홍대출장마사지
영업시간: 저희 신림출장마사지 안마 서비스는 24시간 365일 쉬지 않고 운영됩니다. 늦은 밤이나 새벽 시간에도 전문 관리사가 대기하고 있으므로, 피로를 느낄 때 언제든지 신림출장마사지
저희 타임케어 안양출장출장마사지 팀은 경기도 안양 시 전역에서 출장 서비스를 제공합니다. 안양 호계동출장마사지, 평촌동출장마사지, 비산동출장마사지, 관양동출장마사지 안양출장마사지
잠실출장마사지에서는 타이마사지, 아로마 마사지, 스웨디시 마사지, 스포츠 마사지 등 다양한 코스를 제공합니다. 전신 관리부터 부위별 집중 케어까지 선택 가능하며 잠실출장마사지
아산출장마사지 홈타이 마사지부터 아로마테라피, 스웨디시, 스포츠 마사지까지 원하는 스타일을 선택할 수 있습니다. 고객님의 취향과 몸 상태에 맞게 코스를 조정해 드립니다. 아산출장마사지
영업시간: 저희 천안출장마사지 안마 서비스는 24시간 365일 쉬지 않고 운영됩니다. 늦은 밤이나 새벽 시간에도 전문 관리사가 대기하고 있으므로, 피로를 느낄 때 언제든지 천안출장마사지
평택출장마사지 홈타이 마사지부터 아로마테라피, 스웨디시, 스포츠 마사지까지 원하는 스타일을 선택할 수 있습니다. 고객님의 취향과 몸 상태에 맞게 코스를 조정해 드립니다. 평택출장마사지
타임케어 성남출장홈타이 - 성남출장마사지와 성남출장안마 성남홈타이 서비스를 전국 어디서나 24시간 편하게! 전문 마사지사의 맞춤 홈케어로 피로를 빠르게 해소하고 최상의 힐링을 경험하세요. 선입금 없는 후불제 운영으로 더욱 안심! 성남출장마사지
남양주출장마사지 홈타이 마사지부터 아로마테라피, 스웨디시, 스포츠 마사지까지 원하는 스타일을 선택할 수 있습니다. 고객님의 취향과 몸 상태에 맞게 코스를 조정해 드립니다. 남양주출장마사지
양산출장마사지 홈타이 마사지부터 아로마테라피, 스웨디시, 스포츠 마사지까지 원하는 스타일을 선택할 수 있습니다. 고객님의 취향과 몸 상태에 맞게 코스를 조정해 드립니다. 양산출장마사지
김해출장마사지 홈타이 마사지부터 아로마테라피, 스웨디시, 스포츠 마사지까지 원하는 스타일을 선택할 수 있습니다. 고객님의 취향과 몸 상태에 맞게 코스를 조정해 드립니다. 김해출장마사지
타임케어 청주출장홈타이 - 청주출장마사지와 청주출장안마 청주홈타이 서비스를 전국 어디서나 24시간 편하게! 전문 마사지사의 맞춤 홈케어로 피로를 빠르게 해소하고 최상의 힐링을 경험하세요. 선입금 없는 후불제 운영으로 더욱 안심! 청주출장마사지
A: 네, 홍대출장마사지 안마 서비스는 24시간 연중무휴로 운영됩니다. 늦은 밤이나 새벽에도 이용 가능하며, 홍대 전 지역에 대기 중인 관리사가 있어 언제든 편한 시간에 예약 홍대출장마사지
영업시간: 저희 신림출장마사지 안마 서비스는 24시간 365일 쉬지 않고 운영됩니다. 늦은 밤이나 새벽 시간에도 전문 관리사가 대기하고 있으므로, 피로를 느낄 때 언제든지 신림출장마사지
저희 타임케어 안양출장출장마사지 팀은 경기도 안양 시 전역에서 출장 서비스를 제공합니다. 안양 호계동출장마사지, 평촌동출장마사지, 비산동출장마사지, 관양동출장마사지 안양출장마사지
잠실출장마사지에서는 타이마사지, 아로마 마사지, 스웨디시 마사지, 스포츠 마사지 등 다양한 코스를 제공합니다. 전신 관리부터 부위별 집중 케어까지 선택 가능하며 잠실출장마사지
Posted by: Rank Xone at September 04, 2026 02:58 AM (IfEO/)
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There are many situations where prepaid cards can be convenient, such as gifts, planned shopping, or setting aside money for a specific purpose. Giftcardmall Prepaid Visa Gift Cards offer an interesting option, although users should confirm the current terms before using them. giftcardmall.com/mygift
Posted by: Rank Xone at September 13, 2026 04:35 AM (x9KZH)
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Understanding the barriers of effective communication is an important step toward creating better workplace relationships. Common problems can include unclear language, poor listening, assumptions, emotional reactions, cultural differences, information overload, and a lack of feedback. Identifying these barriers allows teams to develop better communication habits and create an environment where people feel comfortable asking questions, sharing ideas, and clarifying information.
Posted by: Rank Xone at September 20, 2026 06:04 AM (KuwNS)
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하남 가라오케·하남 노래방의 가격 구성, 프라이빗 룸, 단체 예약과 픽업 안내를 확인하세요. 미사·신장동·덕풍동·감일·위례 출발 고객을 위한 이동 상담부터 기념일 준비까지, 365일 24시간 전화로 문의하실 수 있습니다. 하남 가라오케
동대문 가라오케·동대문 노래방의 가격 구성과 프라이빗 룸, 단체 예약, 픽업 가능 여부를 확인하세요. 청량리·장안동·답십리·회기·신설동에서 출발하는 고객을 위한 이동 안내와 365일 24시간 전화 상담을 제공합니다. 동대문 가라오케
종로 가라오케·종로 노래방의 가격 구성, 프라이빗 룸, 단체 예약과 픽업 가능 여부를 안내합니다. 종각·종로3가·광화문·인사동·익선동에서 모임 후 방문을 계획하고 있다면 365일 24시간 전화로 상담하세요. 종로 가라오케
용산 가라오케·용산 노래방의 가격 구성, 프라이빗 룸, 단체 예약과 픽업 가능 여부를 확인하세요. 용산역·삼각지·이태원·한남동·이촌동에서 모임 후 방문을 계획하고 있다면 365일 24시간 전화로 상담하실 수 있습니다. 용산 가라오케
동대문 가라오케·동대문 노래방의 가격 구성과 프라이빗 룸, 단체 예약, 픽업 가능 여부를 확인하세요. 청량리·장안동·답십리·회기·신설동에서 출발하는 고객을 위한 이동 안내와 365일 24시간 전화 상담을 제공합니다. 동대문 가라오케
종로 가라오케·종로 노래방의 가격 구성, 프라이빗 룸, 단체 예약과 픽업 가능 여부를 안내합니다. 종각·종로3가·광화문·인사동·익선동에서 모임 후 방문을 계획하고 있다면 365일 24시간 전화로 상담하세요. 종로 가라오케
용산 가라오케·용산 노래방의 가격 구성, 프라이빗 룸, 단체 예약과 픽업 가능 여부를 확인하세요. 용산역·삼각지·이태원·한남동·이촌동에서 모임 후 방문을 계획하고 있다면 365일 24시간 전화로 상담하실 수 있습니다. 용산 가라오케
Posted by: Rank Xone at September 21, 2026 11:28 PM (wFZY1)
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Posted by: Rank Xone at October 04, 2026 12:10 AM (hrE98)
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휴대폰 소액결제 현금화의 개념부터 수수료와 실제 수령액, 청구 부담, 개인정보 보호, 피해 예방까지 확인하세요. 문의 전 체크리스트와 자주 묻는 질문을 한 페이지에 정리했습니다. 소액결제 현금화
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